1. Itachi Shinden: Book of Bright Light - chapters & characters
Itachi Shinden: Kōmyō-hen. Itachi's true story: Book of Bright Light*. by Takashi Yano. (On the right flap of the book cover).
Itachi Shinden: Kōmyō-hen Itachi’s true story: Book of Bright Light* by Takashi Yano (On the right flap of the book cover) This is the story of the glory and the frustration of a shinobi who was...
2. The Almighty - Bleach Wiki - Fandom
The Almighty (全知全能 (ジ・オールマイティ), Ji Ōrumaiti; Japanese for "All-Knowing and All-Powerful") is the ability of Yhwach's Schrift "A".
Yhwach in "The Future Black"The Almighty is not the power to "see the future". It is the power to "change the future". The Almighty (全知全能 (ジ・オールマイティ), Ji Ōrumaiti; Japanese for "All-Knowing and All-Powerful") is the ability of Yhwach's Schrift "A".[1][2][3] It allows the Quincy King to see[4] and alter the future.[5] Yhwach and Haschwalth (Yhwach's "other half") share The Almighty, with Yhwach having it during the day and Haschwalth at night, once Yhwach has fallen asleep;[6] however, Haschwalth
3. twenty-four successors | Dictionary of Buddhism
［変易生死］ ( hen'yaku-shōji or hennyaku-shōji) ... “Treasure Tower” chapter. ［宝塔品］ ( Hōtō ... (23) Āryasimha. The above work states that Ānanda ...
twenty-four successors ［付法蔵の二十四人］ ( fuhōzō-no-nijūyo-nin): Also, twenty-four patriarchs. Those who, after Shakyamuni Buddha’s death, successively inherited the lineage of his teachings and propagated them in India. According to A History of the Buddha’s Successors, there are twenty-three successors of the Buddha. They are (1) Mahākāshyapa, (2) Ānanda, (3) Shānavāsa, (4) Upagupta, (5) Dhritaka, (6) Mikkaka, (7) Buddhananda, (8) Buddhamitra, (9) Pārshva, (10) Punyayashas, (11) Ashvaghosha, (12) Kapimala, (13) Nāgārjuna, (14) Āryadeva, (15) Rāhulabhadra (also Rāhulatā), (16) Samghanandi, (17) Samghayashas, (18) Kumārata, (19) Jayata, (20) Vasubandhu, (21) Manorhita, (22) Haklenayashas, and (23) Āryasimha. The above work states that Ānanda transferred the Buddha’s teachings to both Madhyāntika and Shānavāsa. Madhyāntika propagated them in Kashmir but had no known successor. Shānavāsa transferred the Buddha’s teachings to Upagupta, from whom the Buddha’s teaching was finally passed on to Āryasimha without intermittence. Based on this view, the Chinese priest Chang-an (561–632), T’ien-t’ai’s successor, while listing the twenty-three successors in his preface to T’ien-t’ai’s Great Concentration and Insight, went on to state that Madhyāntika and Shānavāsa were contemporaries who both inherited the Buddha’s teachings from Ānanda. Therefore, if both are included among the Buddha’s successors, he pointed out, there are twenty-four. Among the twenty-four successors, Madhyānt...
4. [PDF] a study of the Darumashū : Japan's first Zen school
30 mei 2024 · The Sambōji temple, where Nōnin propagated his Zen teachings, no longer exists. The temple was located in the old province Settsu no Kuni ...
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5. The Complete Shobogenzo - thezensite
Bussho On Buddha Nature including Translator's Addendum to Chapter 21 ... 23. Bukkyo On What the Buddha Taught. 24. Jinzu On ... Komyo On the Brightness of the ...
English translation of Dogen's complete Shobogenzo and links to other translations of chapters.
6. Saiyuki Wiki Saiyuki Wiki - Fandom
Second chapter of Saiyuki Ibun now out. September 17,2009: Manga creator Kazuya Minekura has launched her Saiyuki Ibun historical adventure series in the 11th ...
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7. Dogen's Shobogenzo - Glasgow Zen Group
Dogen's Shobogenzo is his most revered work. It consists of 95 fascicles or chapters. This page combines a number of resources on the Shobogenzo.
This page combines a number of resources on the Shobogenzo. The first line gives the index of the the chapter in two different editions of the Shobogenzo.
8. Tatsunokuchi Persecution | Dictionary of Buddhism
On the twelfth day of the ninth month, two days later, Hei no Saemon and a group of warriors rushed to Nichiren's dwelling at Matsubagayatsu and arrested him.
Tatsunokuchi Persecution ［竜の口の法難］ ( Tatsunokuchi-no-hōnan): An unsuccessful attempt to execute Nichiren at Tatsunokuchi on the western outskirts of Kamakura in Japan in the ninth month of 1271. It is described in Nichiren’s works The Actions of the Votary of the Lotus Sutra and The Letter of Petition from Yorimoto. From early in 1271 Japan had been suffering a drought, and the shogunate ordered the priest Ryōkan of Gokuraku-ji temple to pray for rain. Nichiren sent him a challenge, stating that if Ryōkan’s prayers could produce rain in seven days he would become Ryōkan’s disciple, but if Ryōkan failed he should become Nichiren’s disciple. Ryōkan accepted the challenge, but failed to produce rain even after fourteen days of prayer he offered with several hundreds of priests; instead, fierce gales arose. Humiliated, he ignored his promise and began using his influence among the wives and widows of top shogunate officials to make accusations against Nichiren. As a result, Nichiren was summoned for interrogation by the deputy chief of the Office of Military and Police Affairs, Hei no Saemon, on the tenth day of the ninth month, 1271. Nichiren took the opportunity to remonstrate with Hei no Saemon, predicting the outbreak of internal strife and foreign invasion if the rulers punished him unlawfully. On the twelfth day of the ninth month, two days later, Hei no Saemon and a group of warriors rushed to Nichiren’s dwelling at Matsubagayatsu and arrested him. Around midnigh...
